Questions that provide access to transformation


Ordinary question generate ordinary living: an ordinary way of being and showing up in life.

Extraordinary questions stop us in our tracks, bring us out of our hypnotic state of everydayness, and provide a window to possibility and transformation.  The access to possibility and transformation is always questions: questions that rock us, shake us, tremble us.

If you are up for living a transformed life here are the questions to be with – totally and wholeheartedly:

1. Who am I?

2. Who am I for myself?

3. Who would I be if I lost my memory and had no past?

4. If I had no memory, who would I chose to be?

5. What calls to me when I am silent and courageous?

6.  Who would I chose to be if I knew with absolute certainty that I am whole-complete-perfect?

 

Breakdowns as an access to breakthroughs


What is our default way of being in the world?  

Listen to the mystics and it is being ‘not awake’ – not awake to the reality of existence.  Listen to Martin Heidegger and it is ‘fallenness’ – fallenness into they ‘they’, the ‘anyone’, the crowd.  Listen to psychology and it is habit.

I say our normal way of being in the world is to be on automatic pilot.  A great illustration is driving a car.  How many times have you driven from A to B and when you get there you cannot remember the journey?

I say our normal way of being in the world is to go about life as one (anyone) goes about life.  That is to say we have fallen into/with the crowd. Which crowd?  Our society. Our social class. Our tribe.  So you/I go about life as one goes about life: you/I dress like one dresses; you/I eat like one eats; you/I walk like one walks; you/I hang out where one hangs out; you/I talk the way that one talks; you/I work they way one works; you/I entertain ourselves the way that one entertains himself; you/I form the relationships that one forms….

Put differently, our normal way of being is for our habits to have us, to be us.  And where do these habits come from?  From our society, tribe, social class.  So in our normal way of being you/I are simply being/showing up as our society-tribe-social class.  At one level this works great. It allows us to fit in with the rest, smooths social relationships, and allows us all to work together and accomplish more than we could accomplish on our own.

And there is price.  The price is at two levels. At the society-tribe-social class level we are blind to that which we are blind.  Put differently, we have no access to what we don’t know that we don’t know.  At a personal level we do not own our lives. And by not owning our lives we do not get the sense of aliveness, of joy, of meaning/fulfilment that comes with being creators of our lives – being, pursuing, creating, bringing about that which matters to us.  We settle instead for a life of drudgery.

So we are asleep. Habit owns us. We are the crowd – they anyone, the ‘average’.  Which begs the question, for those of us interested in waking up, what is the access to waking up and owning our lives, to living as creators?

Breakdowns are a great access to waking up and making breakthroughs in our living

Breakdowns are those events and moments in our lives when our ordinary way of being in life – not awake, fallenness, habit having us – breaks down even if that is for a minute or two.  In our ordinary way of being – being comfortable with habit, being on automatic pilot – you/I do not welcome breakdowns. No, we get upset, frustrated, annoyed, angry and even violent.  My son and I experienced a mild breakdown when in the midst of watching a movie the electricity was cut-off.  Another example of a breakdown could be the loss of our jobs, or a relationship with a loved one.

If you/I are up for playing BIG, living ‘extraordinary’ lives then we need to welcome and make the best use of breakdowns.  Why? Because breakdowns provide an access to breakthroughs.  When breakdowns occur we are given sight – without our wishes – to our state of being, our habits, our fallenness.  And if we generate the courage and make the time to get present to the sight that shows up for us then we enable ourselves to make breakthroughs in our living.  Put differently, breakdowns if embraced in the right manner enable us to transform our lives.

Want an example of what I am talking about?  Let me share with you the story that has made many tears flow from my eyes and still bleeds my heart.  Which story?  India and the horrific gang rape by six men of a 23 year old physiotherapy student in Delhi.  From what I read it occurs to me that this is not the only young woman that has been raped.  It occurs to me that many women are raped. Just yesterday I was reading of a young woman, mother of two, who threw herself of a train to escape rape and is critically injured.  Put differently, to be a woman in India is to be ‘one who is subjected to oppression, abuse and even rape’.  That is and has been the default state of existence for a long time.  And this default state has been in the background, invisible, not talked about.

For whatever reason the horrific rape of the 23 year old young woman, Jyoti, and her subsequent death has brought about a breakdown – at least for now – in the taken for granted way of ‘the way the world is in India’.  This breakdown has allowed people in India and outside India sight of the ‘darker side of modern India’ – that side which is not at all modern nor civilised (in the western sense of the word). And for some, this has brought both shame and disgust.  So that is the breakdown that has occurred in India, at least Delhi.

I am saddened at the rape and death of Jyoti. I am saddened with learning that a young mother of two is critically injured because she threw herself of the train to escape rape. And yet I see possibility/transformation amidst this sadness.  What am I talking about? This breakdown in India – a suspension of the ordinary way of being and going about in the world – represents an opportunity to make a breakthrough.  What breakthrough?  A breakthrough in the lives of ordinary women in India – young or old.  I can see a world where Indian women are not oppressed, not abused, not raped. Put differently, I see a world where it is not ok for one to oppress, abuse, rape.

What will it take for people in India to use this breakdown to create a breakthrough and thus transform the lives of the women in India? For enough people to be / show up / operate from the possibility that the women folk are free, are respected, are not abused, not oppressed, not raped.  Put differently, for enough people to climb out of their state of falseness and own/live the possibility of ‘freedom, safety and respect for the women of India’.

To sum up: yes breakdowns are painful, few of us welcome them, and yet if embraced breakdowns offer us the ladder via which we can climb out of our state of fallenness and make breakthroughs in our lives and transform the experience of our living.  Isn’t that true leadership – leading our own lives, owning our lives, being a stand for that which matters to us, being a source of contribution to our fellow human beings and life itself?

On possibility as an access to transformation


What is the access to transformation?  Specifically, what is the access – for you and me – to transform the quality of our living?  Put simply, it is shifting our being-in-the-world, and thus our showing up in the world, from impotent to potent.  What do I mean?  Let’s take a look at the definitions:

impotent

Adjective: unable to take effective action; helpless or powerless

Synonyms: powerless – weak – feeble – helpless – infirm

potent

Adjective: having a great power, influence or effect.

Synonyms: powerful – strong – forceful – intense

Let’s assume that you and I are up for transformation, up for shifting our being-in-the-world from impotent (the default) to potent.  What is the access to making this shift?  Willpower? No, this rarely works as many New Years resolutions show.  Is it setting goals? No, this rarely works because goals tend to rely on the exercise of willpower.  And willpower tends to fade.  So what is a suitable access?

The access to making the shift is inventing and living from one or more possibilities that move-touch-inspire us. Which begs the question “What is a possibility?” A possibility is not a wish.  Nor is it an intention.  A possibility is not a goal, an outcome, an achievement.  Nor is possibility a belief in that which is possible for a human being.

A possibility is like a context from which one shows up and gives life to one’s life.  A possibility is like a stand that one takes upon oneself.  A possibility is like a path that one chooses to walk of one’s own accord and thus gives up the multitude of other paths that are open to oneself.  A possibility is like a declaration one makes on what constitutes one’s life.  A possibility is always a choice one voluntarily takes upon oneself that gives shapes to one’s life and how one shows up in life.

Still looking for a pointer as to what constitutes a ‘possibility’?  Then let me share this quote from Nikos Kazantzakis (author of Zorba The Greek):

“By believing passionately in something that still does not exist, we create it. The non-existent is whatever we have not sufficiently desired.”  Nikos Kazantzakis

And when he speaks of believing he is talking about the following kind of believing:

“A belief is not merely an idea that is thought, it is an idea in which one believes. And believing is not an operation of the intellectual mechanism, but a function of the living being as such, the function of guiding his conduct, his performance of his task.”  Jose Ortega Y Gasset

A possibility gives meaning to one’s life and power to one’s being-in-the-world.  As such it does more than provide one with a reason to get up in the morning.  It provides one the access to transcend one’s psychology and push the limits of one’s biology as and when this is necessary.  It calls forth one to be unreasonable when unreasonable is what it takes.  In short, it the access to living a life that shows up as fulfilling.  A life worth living.

Why do I write this blog as opposed to put my feet up, watch a move, hang out in a bar?  Because I invented a possibility. What possibility?  The possibility of playing BIG, living an ‘extraordinary’ life, of being a source of contribution to a ‘world that works, none excluded’.  How about you?  What possibility leaves you moved-touched-inspired to be and create that which does not exist today?  What possibility are you up for inventing/living this year?

Please note, that all acts of leadership start with inventing a possibility that leaves one moved-touched-inspired to disclose and create that which does not exist today.

Distinguishing love from love


What is this phenomenon called love?  Investigate this phenomenon and you will find that it is not just one experience (phenomenon).  No, it is manifold, many different experiences (phenomena) hidden under one label – love.

What are these manifold experiences housed and mingled together under this umbrella called love?  There is the experience of desire which is more accurately labelled lust. And as lust is not acceptable, given our cultural practices, it is called love.  There is plain sex and that is called ‘love’ or ‘making love’.  There is ownership – in the sense of I have exclusive rights to you, your body, your sexuality, your resources, your time – and that is also called love …. and there is love as in care and caring.

It occurs to me that we would help love to flourish if we reserved love only for authentic care for another.  What kind of care?  Care for their wellbeing – in the physical, emotional and spiritual domains of life and living.  Whilst I can talk about this it is better to get there more concretely.  Allow me to give you an example.

In the morning as I was headed out to spend a few days away from home I was got a surprise.  What kind of surprise?  On one of the doors leading to the outside, a door I have to go through, I found a note for me.  What kind of note?  This note:

photo-3My wellbeing requires me to start the day by taking the Levothyroxine tablet.  And to end the day by taking a statin tablet.  That is just so. And more than once I have left my tablets at home.  So my son, late at night, after I had gone to bed had written this reminder for me and left it where he knew I would see it.  Why did he do that?  Because he cares for me – he loves me.

Now, here is the thing to get.  It is quite possible that my son felt strong feelings of love for me that night.  And those feelings would not have shown up in my living nor made any difference.  Why?  Because I do not have access to his feelings.  I do have access to his actions: I got present to the depth of his love when I saw this post it note and it moved me to tears of gratitude and joy!

I say that contrary to what the songs say love is not a feeling.  No, love is verb – it is doing.  Doing what?  Doing that which contributes to the wellbeing of those we claim to love.  And not doing that which gets in the way of the wellbeing of those we claim to love.

So you and I are confronted with choice: to live from the default context where love is a hodge podge of phenomena or to create and live from an ‘extraordinary’ context where we use the label love to mean love – love as in compassionate caring for the wellbeing of those we claim to love.

What choice will I make?  What choice will you make?  In making our choices we should be mindful that love – as in caring for the wellbeing of another – is the access to transformation: of my live, your life, our lives, of life as a whole.

Get real!


Mitt Romney‘s wealth is estimated to be between US$190-250m. He was the CEO of Bain & Co (renowned management consultancy).  He co-founded Bain Capital one of the largest private equity firms in the USA.  He was the the Governor of Massachusetts from 2002 to 2006.  He then got busy on his ambition to become president of the USA.   Just keep this in mind, I will come back to Mitt Romney later in this post.

I notice that a lot of people are hurting.  I notice that some of the people that are hurting, are hurting so badly that they are on their knees.  Thankfully, I am not one of these people.  You might be one of them. What am I talking about?   I am talking about the tough economic times in the western world (Greece, Spain, UK, USA..) where many people have lost their jobs, their businesses, their livelihoods.  This is new for us – not new for many others that live in this world that peoples us and is our home.

In many parts of the world life is difficult and has been difficult for a long time.  It is not only difficult it is oftentimes harsh/brutal/unforgiving.  Because this applies to just about everyone (except the elite) people in these parts of the world do not say “I am in this position because of me.  If I am in this position then that means there is something wrong with me.  I have failed.  I am defective….”  Nor do they go about saying that about others.

This is not a luxury that is available to those of us who live in protestant countries especially the UK and the USA.  Why?  Because the dominant narrative and thus listening that one person has for another is as follows: how your life turns out depends on you; look everyone, EVERYONE, can make it; if you have not made it then you must be responsible; you are at fault – you are the source of the hardship that you are experiencing.  With this narrative comes a lack of compassion, kindness and generosity towards one another.

What is astounding is that so many people in the USA/UK have bought into this myth that they are hard on themselves.  That is to say that you/I find ourselves on our knees and we  blame ourselves.  We are ashamed of ourselves.  We berate ourselves.  We think that we have failed and that there is something wrong with us.  “Look, I live in a country where ANYONE can make it.  I have not made it so there must be something wrong with me!”  Put differently, we lack compassion towards ourselves because we have a FAULTY map of the world.

I say get real.  I say get that you/I are not Gods – we are mortals and as mortals our circumstances and our destiny is to some extent ‘shaped by the Gods’.  The Greeks got this beautifully.  The Greeks got that at the end of the day man is subject to the ‘whim of the Gods’ and the best that s/he can do is to ‘fight the good fight’.  This is what makes the human situation a tragic one; we are not like the stone, the plant nor the tiger – we can do so much; and yet we are mere mortals, not Gods.  This might not be concrete enough for you so allow me to make it real by going back to Mitt Romney.

Mitt Romney lost!  He spent six years of his life and a spent something in the region of US$750m and he lost.  The richest person to run for the presidency lost.  One of the most influential people in the USA did not get to realise his ambition.  Many thought he was going to win.  He, himself, thought he was going to win and so had a massive celebration including fireworks planned.  And how did it work out?  He lost!  All his wealth, his fame, his track record, his influence, the $750m he spent .. did not get him the presidency.  In Greek terms ‘the Gods’ were not on his side, they favoured Obama.

I say get real!  I say be compassionate towards those who are hurting right now – whether that is your fellow man or yourself.  We are not masters of our fate.  Whilst we can do a lot, we cannot shape, entirely, how our lives turn out or how the world turns out.  

Werner Erhard, found this out in 1991.  Many thousands of people flocked to take part in his seminars (est, and later the forum).  Werner created ‘transformation’ and he touched many lives – indirectly he has touched mine through my  participation in the courses delivered by Landmark Education.   Werner preached ‘responsibility’.  He urged the est participants to take responsibility for their lives – just they are and are not – rather than play ‘victim’ and blame others.   Werner was soaring at the heights – both in terms of the impact he was making and his fame/fortune.  Then in early 1991 he found out that CBS News were going to show a programme that was going to ruin his reputation.  Despite his best, including his offer of taking a lie detector test, he could not persuade CBS News not to run the programme.  And he left the USA and found himself in exile – reputation ruined.  Many years later the allegations in the CBS News were retracted. And the impact on his life had been made – there was no ‘going back’.

Finally, I say that if you/I find ourselves on the receiving end of the ‘whims of the Gods’ like Werner did then we can put ourselves in a powerful position to be with and deal with what is so.  First we can be compassionate towards ourselves. Second, we can in the context of this compassion take responsibility for our lives – including getting ourselves off the floor.  Werner Erhard did just that.  He left the USA and he invented a new life for himself outside of the USA and he has been making an impact all over the world.

And finally, if you find one of our fellow human beings hurting and/or on the floor (emotionally, financially, physically) then I ask you to give that person a helping hand.  If you are finding that difficult because you are under the myth of ‘man as God’ that is so dominant in the USA (and to some extent in the UK) then I remind you of Mitt Romney, six years, $750m spent, and no presidency!

 

 

Finding the inner seed: getting back to “I Am”


Who am I?  This is the fundamental question.  This the most important question that I can grapple with and get clear on.  Few of us have a powerful answer to this question. Almost all of us are trapped in delusions – delusions that imprison/constrain us in some way.  I call these ‘prison bars of our being/showing up in the world for ourselves and others’.

How do you and I build these prison bars?  Whenever you/I add anything to “I am”.  For example, I am a woman.  I am a middle class. I am extroverted. I am a manager.  I am unattractive.  I am respectable.  I am intelligent. I am reliable.  I am honest.  I am a good friend.  I am a poor mother/daughter/wife…….  Truth be told, you/I are not the ones that add all of this stuff to “I am”. No, it is done by our parents, our sibling, our relatives, our teachers, our neighbours, the media ……….. It is that without knowing any better we think that the game of life is adding stuff to “I am” and so we get busy adding stuff until the prison bars are complete and we have lost our freedom to be and instead have a fixed identity.

Does it have to be that way?  Can you/I regain our freedom?  Can you and I let go of all that we/others have added to “I am” and get back to “I am” and rejoice such that it our experience shows up for us as “I am!”?  Allow me to share with you one of the most moving passages that I have ever come across:

“I remember walking that day under the elevated tracks in a slum area, feeling the thought, “I am an illegitimate child.” I recall the sweat pouring forth in my anguish in trying to accept the fact. Then I understood what it must feel like to accept, “I am a Negro in the midst of privileged whites,” or “I am blind in the midst of people who see.” Later on that night I woke up and it came to me this way, “I accept the fact that I am an illegitimate child.” But “I am not a child anymore.” So it is, “I am illegitimate.” That is not so either: “I was born illegitimate.” Then what is left? What is left is this, “I Am.” This act of contact and acceptance with “I am,” once gotten hold of, gave me (what I think was for me the first time) the experience “Since I Am, I have a right to be.”

What is this experience like? It is a primary feeling – it feels like receiving the deeds to my house. It is the experience of my own aliveness not caring whether it turns out to be an ion or just a wave. It is like when as a very young child I once reached the core of a peach and cracked the pit, not knowing what I would find and then feeling the wonder of finding the inner seed, good to eat in its bitter sweetness…. It is like a sailboat in the harbour being given an anchor so that, being made out of earthly things, it can by means of its anchor get in touch again with the earth, the ground from which its wood grew, it can lift its anchor to sail but always at times it can cast its anchor to weather the storm or rest a little….. It is my saying to Descartes, “I Am, therefore I think, I feel, I do.”

It is like an axiom of geometry – never experiencing it would be like going through a geometry course not knowing the first axiom. It is like going to my own Garden of Eden where I am beyond good and evil and all other human concepts. It is like the experience of poets of the intuitive world, the mystics, except that instead of the pure feeling of and union with God it is the finding of and the union of my being. It is like owning Cinderella’s shoe and looking all over the world for the foot that will fit and realising all of a sudden that one’s own foot is the only one it will fit.  It is a “Matter of Fact” in the etymological sense of the expression. It is like a globe before the mountains and oceans and continents have been drawn on it. It is like a child in grammar finding the subject of the verb in a sentence – in this case the subject being one’s own life span.  It is ceasing to feel like a theory toward one’s self…..”

An ‘extra-ordinary’ life is distinct from an extraordinary life


When I speak, I speak. When you listen, you listen to me speaking.  Yet, I live in my world – a unique world.  And you live in your world – a unique world.  Given that is the case how can I be sure that I have generated the understanding, the experience, that I intend with my  speaking?  And how can you be sure that what you have heard me say is what I actually spoke?

This speaking and the listening brought to the speaking is particularly troublesome when it comes to ideas like extraordinary.  So it is likely that some of you upon hearing me speak of an ‘extra-ordinary’ life or ‘extra-ordinary’ living will have collapsed this with extraordinary life and extraordinary living.   They are not the same, they are distinct.  Allow me to bring the distinction to life through a personal story.

When I was a child, before the age of 5, my life showed up as ‘extra-ordinary’ and there was nothing extraordinary about me or my life.  I grew up in a farming community in a poor part of Pakistani controlled Kashmir.  My mother was poor and we lived in a mud house.  We had just enough to eat.  I remember pleading with my mother for some milk which she would not give me because she sold it to buy stuff that she did not grow. The outward appearance was distinctly ordinary for that part of the world: one boy among many boys; one farmer’s dwelling just like many of the other dwellings in the area.

Yet, when I travel back in time and re-experience my life, at that age and in that place, it shows up as an ‘extra-ordinary’ life. I flowed with life and life flowed through me. In this ‘extra-ordinary’ living I don’t remember ever saying to myself “I am better or worse than someone else”.  And I don’t remember saying to myself “I am good/bad”.  I don’t remember saying to myself “There is something great/defective about me.” And I don’t remember thinking “I need to improve this/that about me.” I don’t remember saying “Something is missing.”  Nor do I remember saying “This is hard work”.  And I don’t remember saying to myself “I am bored, I need to find something to do”.  I don’t remember saying “This is a good person, this is a bad person.” Nor do I remember saying to myself “I am poor or we are poor.”  I am sure that I never said to myself “There is something wrong with my life.”

I do remember that some of the baby chicks that I loved and was responsible for feeding (water and food) died. I don’t remember saying “It is my fault. I am bad.” Nor do I remember saying “It is his/her fault for not giving me the water/food I needed to feed my baby chicks!”

I do remember being absorbed in living.   I remember getting up early and being occupied for the entire day and going to sleep exhausted.  I remember liking some people and not liking others – yet just getting on with them, with living.  I remember liking being with my dog and not liking my mother chaining my dog up and not letting me play with him.  I do remember joy in playing out all day.  And I do remember great sadness when some of my baby chicks died. I remember laughter (lots of it) especially when I was playing with my dog and my friends.  And I remember a waterfall of tears when I woke up to find my dog (my best friend) missing and not finding him day after day.  I remember that one day the tears dried up and I got busy being absorbed in life and living.

I hope that you have gotten the difference between ‘extra-ordinary’ living and extraordinary living.  You and I have the power to transform our experience of living from ‘ordinary’ to ‘extra-ordinary’ whilst living an ordinary life or an extraordinary life.

It occurs to me that so many of us are chasing that extraordinary life (of being the best, of being rich, of being looked up to, of pleasure….) and in the process we sacrifice the experience of ‘extra-ordinary’ living – the kind of living that I experienced in the first five years of my life.  And I say it is never too late to transform the quality of our lives – to shift from the chase of the extraordinary life to generating the experience of ‘extra-ordinary’ living.

Standards, possibilities, self-expression and play


A commitment to standards or possibilities? Choose wisely

“Is it possible to be committed to a set of standards that have nothing to do with being fully alive?  You’ve got standards rather than possibilities, and the standards are more important than life itself.”  Werner Erhard

You and I bottle up, hide, forget and even kill our true self-expression.  What is the impact?  You/I do not experience the joy of being alive, truly alive, instead our life occurs (when we are honest with ourselves) as going through the motions.  That is the impact on you and I.  What about the impact on others – the people who come into contact with us?

To be a human being is to be in relationship – always.  So our impact is that our lack of joy is experienced by those around us.  And us going through the motions makes, even encourages, our fellow human beings to go through the motions.  We encourage them to say to themselves “That is the way it is.  Look everyone is going through the motions.  Life is going through the motions.  So I might as well settle for going through the motions.”

Why do we suppress/hide/kill our true self-expression.  Because we have been born and raised in a set of standards, a set of practices.  As a result, we have become and are committed to a set of standards. A key part of these standards is that those of us who speak in terms of possibilities are called dreamers and looked down upon.  The dreamer is seen/spoken of as a child and childish.  In short, we are committed to a set of standards that allow us to ‘look good, avoid looking bad’ rather than being a stand for possibilities that move-touch-inspire-uplift us.

Recent conversation that brings this “theory to life”

With that context in mind, I share with you a recent email conversation that took place between myself and a fellow human being.  My fellow human being reached out to me as follows (I have deleted anything that can identify my fellow human being):

“Maz, 

I hope all is well – our paths never seem to cross…I have a question for you I hope you don’t mind me asking…

I follow your twitter and blogs, and for a new venture I am doing, I am supposed to be generating material (on IT subjects). The problem is I don’t ever start! Any tips on how to organise myself to produce material?

I’m probably not a natural marketeer, but I don’t think this is beyond me.

Best”

Here is what I wrote back.  Please note that I have put some sections in bold to highlight/illustrate the key points around standard, possibilities and self-expression:

“Hello ….

Great to hear from you and thank you for the trust you have placed in me.  

The honest answer is that both of the blogs that I write are forms of self-expression.  For the majority of the time they show up like the opportunity to play tennis – something that I love to do. And they are now a core part of who I say I am in the world and what I am about – putting something into the world and being a source of contribution.  As such they just flow.  

So the key for me is to:

  • write about something that I care about and share my honest voice;
  • write from the context of being of serviceof educating, of making a contribution to the lives of my fellow human beings; and
  • challenge the taken for granted narrative/accepted practice.  

And on top of that I have set myself a target of writing a certain number of posts a week.  As I have conditioned myself to keep my agreements over the years, this target setting encourages me to write even when it is hard going as it has been recently due to work and personal health issues. 

I have found that I cannot write when the writing occurs as work.  When I am being asked to push a point of view that is not mine, authentically.  When I am being asked to write in a style that is not mine.  Again, it comes to the fact that the writing flows. 

Finally, it helps that I am interested in the world, use my experience, have and continue to read/explore widely.  And I pay no attention to the rules of writing.  And do not care if only one person reads what I write.  The key is that I get value out of it and that at least one of my fellow human beings gets value out of that which I share through my writing. 

Put differently when writing occurs as play it flows.  When it occurs as work it does not flow, it takes ages, I don’t like what I have written! 

do hope that helps. 

If you are ok to provide honest – brutally honest – feedback on my blogging then I ask that you help me out by doing so.  Always want to know how my writing is landing for those who make the time to read it.  

I thank for your the opportunity of this conversation.  

At your service and with my love

maz”

I leave you with wise words, revolutionary words of wisdom

“Is it possible to be committed to a set of standards that have nothing to do with being fully alive?  You’ve got standards rather than possibilities, and the standards are more important than life itself.”  Werner Erhard

If you want your life to work then connect with reality as it is


“Face reality as it is, not as it was or as you wish it to be.” Jack Welch

This week I had a difficult conversation with a young man that is struggling.  This young man experiences little or no joy in his experience of living.  He finds his work boring/hard and his experience is that he is always behind.  It occurs to him that he is so far behind where he needs to be that his ‘ship is sunk’ and cannot be recovered.  He says he has no friends.  When he looks towards the next day he experiences sadness.  And when this man looks towards the future he sees doom – he is doomed to be at the mercy of the world, to live an unhappy/hard life, one without friends, one without joy…

That is not the way that this young man shows up for me.  That is not the way that his life, his circumstances, his future shows up for me.  I see a strong willed young man who stands up for the values he stands for.  I see a young man who is tenacious/determined to do well and who has done well by working hard.  I see a young man that can be light and bring magic/laughter/joy into the lives of others when he is not being so serious.  I see a young man who has so much potential.  And that which limits him, is himself and in particular the story that he tells himself about himself, about others, about the world, about the future and how is life will turn out.

Which brings me back to the Jack Welch quote at the beginning of this post.  Why did Jack Welch utter such an obvious statement?  Because when he took over the reins at GE he found that time after time he was presented with briefings that had no sound relationship with the ‘facts on the ground’.  Put differently, everyone seemed to think that the world ran to his view of the world, his agenda, his preferences, his wishes.

Why is it that each of us has such a poor relationship with reality as it is?   Let’s listen to someone who shows up for me as having an insightful grasp of the human condition:

“Man keeps looking for a truth that fits his reality. Given our reality, the truth doesn’t fit.” Werner Erhard

Let’s unpack the profound insight here.  What is man’s reality?  The first point is that man’s reality has no relationship to reality as it is and as it is not.  Man’s reality is always personal and unique – it is how the world (including self) shows up for him.  That is to say man authors his reality through the story that he tells himself about himself, about others, about the world at large.  Man’s story has such a grip on him that man is hostile to truth that does not fit with / disturbs his story.  Why?  Because man is his story.  And any threat to the story is a threat to man himself – his identity, his self.

Back to my conversation with this young man.  After some time the young man uttered with frustration “The reality is too painful to face!” After further discussion he asserted “It is easier to make myself believe that there is something wrong with me, the way that I am made, the way that my brain works, then to take responsibility for my life as it is.”

As we continued the conversation the really story came out. “If I accepted that I have a say in the way that my life turns out then I have to accept responsibility for the way that my life has turned out.  And the way that I am experiencing my life.  And I would have to do something about it.  Whereas it is easier to believe that I am simply made this way.  That I am unlucky and that is simply the way the world works.”

At this point I did become vocal, I thundered “YOU are the ONLY person who can change your life, to the kind of life that you want to live.  Nobody else is going to do it for you.  I know that you are secretly hoping that someone will do it for you.  And that is not going to happen.  Your future lies in your hands, in the story that you tell yourself: about yourself, about your future, about the world.  Choose: choose to live a life of joy or a life of misery.  It is your life!”

Today, I met up with this young man and he told me that he had experienced a great day.  The best day for some time.  He had found his work easy and had got a lot done.  He had been invited to play sports and liked two of the three people he had played with.  He said that he had enjoyed his day.

I say that the deepest truth of reality when it comes to me and you is this one:

“At all times, under all circumstances, we have the power to transform the quality of our lives.” Werner Erhard

Are your ready to face reality as it is, as spelled out by Werner Erhard?  Your life, your choice!

Beyond possibility: shaping the environment to call forth that which you wish to call forth


Inventing possibilities is not sufficient

It is not enough to invent possibilities; inventing possibilities does not lead to a transformation in the experience of my/your living.  If you/I are to experience a transformation in our experience of our living then the access to that transformation is inventing possibilities that leave us moved-touch-inspired.  Why?

It takes something say “activation energy'” to get us to be/act differently to the default that you/I have become accustomed and addicted to.  To use the analogy of the rocket, it takes a certain amount of energy to overcome gravity and get the rocket those two inches off the ground.  If that “activation energy” is not there then the rocket will continue resting on the ground.   Put differently, our habits run us – they run us without us even being aware that they run us.  Like the rocket, it takes a certain amount of mindfulness/effort/energy (“activation energy”) for you/I to break loose from these habits.  And you/I are most likely to put in the required effort when we are moved/touched (emotionally) and inspired to act.

I am inspired by the possibility of communication & relatedness with my children

A couple of months ago I invented the possibility of being intimately related to my children and vice versa such that we spent more time together and enjoyed the time that we spent together.  I was so moved-touched-inspired that I told my children that I would be available and present for them every day between 7pm and 9pm – to do whatever they wanted to do.  And that is exactly what I did.

How did it turn out?  Not as I had expected.  In the main the children were looking for me to play entertainer – to come up with ideas that appealed to them and then put on the show.  I soon ran out of ideas!  Truthfully, disappointment was present.  And I was struggling with how to generate that interaction and thus relatedness between us.

The hidden power of the context/situation/environment to call forth and shape behaviour

Then one evening I came home and noticed that the dining table had been converted into a table-tennis table.  It just so happens that we can all play table-tennis and most of us do enjoy playing it.  What showed up?  We showed up at the table-tennis table playing table-tennis.  Not only between 7pm and 9pm but also at other times.  The ‘table-tennis’ was calling us to play table-tennis and in the process relatedness was showing up – indirectly!

One day, I came home and noticed that the dining table was once more the dining table.  Then what showed up?  For sure no table-tennis showed up because there was no table-tennis table in the house.  I notice that the interaction that had been called forth by the table-tennis was no longer present – the children were in their rooms doing their own stuff.   And I was left missing the interaction with my children.   Now here is the puzzling thing.  I left the dining table as the dining table rather than make the effort to convert it a table-tennis table.  And over the course of a week or so I got used to the ‘lack of interaction’.  

A week or so later I came home and the table-tennis table was there again.  Delighted, I invited one of my children to play table-tennis.  He agreed and the interaction was there once more:  noticed that in the course of playing table-tennis we talked and laughed with one another – the relatedness was present once more.

Shape the context/environment/situation to call forth that which you wish to call forth in yourself and others

If you/I wish to transform our lives and our experience of our living then we have to act.  The default way of acting is to rely on willpower – to will ourselves to do what is necessary.  And over the longer term it does not work.  Experience and research studies show that willpower depletes itself and once depleted we find ourselves enmeshed in our defaults – our habits.  Yet there is another way, smarter way, to call forth the behaviours we desire.  What way?

I say the most powerful way is to shape the context/situation/environment to call forth the mode of being/acting that we wish to generate.  So if you wish to generate conversation, interaction and relatedness, for example, then stop that subscription to pay-tv, unplug that tv, put in a table-tennis table, make it a custom for everyone to sit around a table and eat together, introduce and play the game of three questions three answers……… If you want to exercise your ethical values then work for a enterprise that shares/exhibits/calls forth those ethical values.  If you want to be more laid back then live in a culture/people who are laid back…

And finally

When Martin Heidegger (‘the philosopher of being’) was offered a prestigious post in Berlin (the capital of Germany) he refused even though it was his dream job.  Why? Because he knew that the cosmopolitan/sophisticated/urban environment would shape him in ways that he was not up for being shaped. He also knew that the provincial and agricultural context/environment in which he lived/worked was the environment that nourished him as a person and as philosopher of being.

Hurt as an access to the possibility of humanity, connection and contribution


Through the news I am aware of the destruction being reaped by Hurricane Sandy.  Where there is destruction there tends to be hurt – people who are hurt and hurting.

We hurt.  We hurt in the sense of experiencing physical pain like that of a twisted ankle. We hurt as in the sense of experiencing emotional pain when it occurs to us that we are looked down upon, excluded, lost a loved one……  We hurt, that is simply what is so and goes along with being human.

What is our default setting towards hurt?  

We do not like to hurt.  I say our idea of the perfect life is life without hurt.   So we go to great lengths to avoid being hurt: we want to survive AND not be hurt.  We want to insulate ourselves from hurt.  Furthermore, we do not see any value in being hurt – hurt shows up for us as purely negative.

Is hurt purely negative?  

Is hurt purely negative?  Is that the way it has to be?  Do we have any choice in the matter of how we act towards and use hurt?  I say that we do. I say that there is another way to be with, and stand in relation to hurt.

I say that hurt can be the access to the possibility of humanity, of connection to our fellow human beings, and of contributing to a world that works.  I got present to this possibility yesterday, let me recount what happened.

Yesterday, reluctantly, I told my eldest son that I would not be able to go with him (today) to see the latest Bond film that he was eagerly waiting to see with me.  He got that I am ill and not in a position to go.

Later, my wife told me that this son of ours (17 years old) had agreed to accompany our youngest (daughter) on her ‘trick and treating’ rounds on Halloween (today).  That showed up as shock for me as the two of them do not get along well. And my oldest does not show up as someone who is into ‘trick and treating’.  Why did my eldest agree?

Hurt.  My wife told me that when she told him that our daughter had no-one else then my eldest agreed to accompany his sister.  Why?  Because he knows the experience of being alone.  He knows the experience of being excluded.  His experience of his later school years was that of being alone, being excluded, being without reliable friends.   Given being present to that experience he could empathise with his sister (humanity), seek her out and tell her that he will take her ‘trick/treating’ (connection and contribution).

I took a look at my life. The hurt of being called a “Paki” and being spat upon (at school) left me with a lived understanding of the impact of intolerance.  And it allowed me to be a stand for tolerance towards my fellow human beings.  To this day, I am proud of the fact that a fellow student and friend chose me as the first person to share his secret – that of being gay.  When I asked him why he chose me?  He told me that he knew I would continue to be his friend and accept him.  I remember the hurt that goes along with being small/powerless and being made to do whatever the authority figures (especially my father) wanted me to do irrespective of my needs, my feeling, me desires for my life.  And this experience of hurt enabled me to experience the hurt of my fellow human beings and thus be a stand for human dignity and freedom.  Which kind of explains why I chose not to have an arranged marriage.  Why I am a life member of Anti-Slavery. Why I placed my children in Montessori education and have encouraged them to speak their minds from the time they were born….. And why I strive to treat my fellow human beings as equals.  Do I always ‘get it right’?  No.  Am I a stand for tolerance-freedom-fairness-equality?  Yes.

Hurt as access to possibility and transformation

Hurt is hurt.  And to be in the world it to live at risk and that includes the risk of being hurt.  That is simply what is so.  What is also so is that our stance towards hurt – how we interpret it, how we use it – is not given.  We have a say in the matter of how we stand in relation to hurt.  You and I can use our hurt and the hurt of our fellow human beings to reach out and connect with one another and be a source of contribution to one another.

Which brings me back to Hurricane Sandy.  I hope that we as human beings will reach out and connect with those of us who are hurting right now in the USA. And I hope that those who are experiencing hurt in the USA will reach out, connect and be a source of contribution who live outside of the USA and are hurting.  You can say that I am a dreamer!

And finally when we use our hurt to put our humanity into the game of life, to connect to our fellow human beings and to be a source of contribution we transform our relationship / orientation / experience towards our own hurt.   Put differently, We can recontextualise our hurt: give it a new meaning, see it in a new light, even see it as a positive.  Perhaps, even something that we would not choose to change even if we were given the opportunity to change it.

 

Putting the past in the past opens up the future and the experience of freedom


One of the most important insights that I got out of my participation in the courses offered by Landmark Education is this one: the default mode of being-in-the-world is one where you/i walk into a future that is already given, already bound, already constrained.  And as such the domain of freedom, the freedom to invent a future that moves-touches-inspires-uplifts us, is small and sometimes non-existent. Therefore, if you/i want to increase our zone of freedom / open up our future we have to put the past in the past.  Put simply, putting the past in the past is the access to opening up new realms of freedom, of possibility.  How to make this real/concrete?  Let me tell you a story.

I notice that I am fearful about going to the USA

One of the roles I have chosen to play in life is that of management consultant – it requires a willingness to travel.  Towards the end of September it became obvious that I had to travel to Texas, USA.  I noticed that something was up, I did not want to travel.  Why?  I had it that it was going to be an ordeal and fear/worry was present.  Why?

It was July 2008 and I was on my way to Detroit to meet my new boss.   On the way through security I was singled out and made to wait for some 45 minutes.  Why?  To be given the approval to fly to the USA by the US authorities.  I got it and boarded the aeroplane.  After a long journey, I was delighted to get off the aeroplane and looking forward to making my way through passport control and onwards to the hotel.  It didn’t work out that way.

I was asked the same questions (as I had been in London, UK) and I provided the same answers.  The ‘immigration officer’ asked me to follow him and lead me to large rectangular room.  It was full of people who did not look white Anglo-Saxons, all waiting, all looking at the ‘immigration officers’ who sat on an elevated platform to make them look bigger/stronger/more powerful than the rest of us.

The rational part of me told me that it was all a game and I had nothing to worry about as I was no threat to anyone and never had been.  Yet, another part of me did worry and was fearful wondering if I would be shipped off to Guantanamo.  So it took something for me to be calm and read a book for two hours or so.  Eventually, I was called up, asked questions, answered the questions, which they verified with my boss and let through.

What did I do with that experience? 

What did I say to myself as I made my way out of the airport and to the taxi stand?  I told myself that I could so easily have ended up in Guantanamo.  And that if I had ended up there I would not have survived (not having anything in common with the inmates or the guards) and as such would have let my wife and children down. Did I stop there?  No.

I made the decision that I would avoid travelling to the USA.  I told myself it was unwise and selfish to travel to a country whose default position is to assume that people like me are terrorists and have to be locked up without evidence, without trial.  And I acted in accordance with that decision including turning down invitations to visit friends in the USA.

I draw your attention to what happened and what I did.  I experienced what I experience and what happened happened at Detroit airport.  Yet, I did not leave it there.  I took that experience and made a decision out of it.  And where did I put the decision?  In the future: going forward, in the future, I am going to / I have to avoid travelling to the USA!

What was the impact of that decision?  It closed down the zone of freedom, of possibility, in the future.  Put bluntly, in my future a visit to the USA was out of the question.  So even when I got invites to visit the US, from friends or business organisations, I turned them down.

How did I put the past into the past and open up my future

First, it is worth pointing out that circumstances played their part. I had to go.  There was nobody who could go and do what I do.  And I was not prepared to let my client and colleagues down.  It occurs to me that sometimes unwelcome circumstances are exactly what we need to get us present to and out of the rut that we have fallen into.

Second, I put the past in the past.  How?  I examined the Detroit incident by looking at what actually happened and gave it a liberating interpretation.  After some questioning, the US immigration handed me my documents and sent me on my way.  Throughout the encounter he was professional – neither kind nor mean.  And I left my drivers licence with him, by mistake, and he forwarded it to my boss! The new interpretation that I gave this experience is this one: the immigration officer did his job and everything worked out just fine.  All that really happened is that I was delayed by two hours which could easily have happened on the flight itself and if it had happened it would not have put me off travelling on an aeroplane!

Third, I found out that to get into the USA you have to go and apply online.  Which I did and within a few minutes I got a written confirmation that I was authorised to enter the USA. This strengthened my confidence, my resolve, my interpretation that it was ok/safe to travel to the USA.

Fourth, I remembered the ‘kindness of strangers’ the last time I had travelled through Texas and so I invented a future that was full of the possibility of kindness/generosity and a great experience.

How did I turn out?

It turned out delightfully.  Texas was warm and the people that I encountered were warm.  And during my time there I was bathed in fellowship. I got to experience the ‘big heartedness’ of the folks that I encountered.  And when the time came to come back I was a sad to leave and looking forward to my next visit to the USA.

What can you/I take away from this?

You/I might think/act as if our past is in the past.  And that is not the way it is for us human beings because we put the past into the future.  We do that by making decisions on/about the future.  This in turn constrains our options around being/doing and thus limits our freedom, our self-expression, the possibilities that we can invent and live from/into.  And it does not have to be this way!

You and I can chose, as a deliberate act, to take the past that is sitting in the future and put it in the past.  And we can incorporate this practice into our way of being-in-the-world: on the look out for the past that has got misfiled in the future and keep putting it in the past.  Thus we end up with future that is wide open to invention and we experience a freedom to be/do that we may have not experienced for a long time.

And finally

You could sum up the work of Werner Erhard and the work of Landmark Education (“Transformation”) as being exactly this: enabling the human being to take his/her past out of his/her future and put it into the past thus leaving absolutely nothing in the future – a future wide open to being invented unconstrained by the past.

Existential choice: a life in the stands (as spectator) or a life in the arena (as creator/player)?


As beings-in-the world that are thrust into the world there is so much over which we have no choice. We don’t get to choose if we come into this world. We don’t get to choose the timing – we are thrust into this world when we are thrust into this world. We don’t get to choose our family – we get what we get. We don’t get to choose our language – we get what we get. We don’t get to choose our culture – we get what we are given. And so forth. So it is tempting to fall into the pattern ‘I have no say in the matter of how I show up in life!’ and live accordingly

We do have a fundamental choice over how you/I are being as beings-in-the-world. I get that most of us are not present to this choice nor the default setting. Yet, that does not change the fact that we do have this fundamental choice. What am I talking about? I am saying that you and I have a say in how/where we show up. When I say how/where we show up I am talking ontologically – that is to say I am pointing to a way of being-in-the-world. So what exactly is this fundamental choice?

You/I can show up in the stands as spectators watching the spectacle – life – occurring in the arena. And as such we can observe, we can comment, we can criticise, we can enjoy or not enjoy…… Whilst it is less effort, more convenient, it is also the case that for many of us it leaves us unfulfilled, without joy, and from time to time wondering “Is this all there is?” Showing up as spectators in the stands is the default setting

Alternatively, you/I can actively leave the comfort of the stands and step into the arena. Put differently, you/I can choose to show up in the arena and shape how the game (of life) turns out. Being a player on the arena involves more effort, more work. It also requires courage because we are on show standing for what we say matters to us and thus open to criticism, ridicule and even attack. In some cases, we even put our lives at risk like Malala Yousafzai, 14 year old girl, attacked for championing education for girls and highlighting Taliban atrocities.

By this stage, you/I might be wondering why leave the safety/convenience/comfort of the stands for the risk/effort/vulnerability of being in the arena? Because you/I want to experience a certain kind of living, a certain kind of life. A life of meaning, of absorption, of fulfilment, of joy. It matters to us, at some fundamental level, that you/I live lives that matter, that are authentic, that are fulfilling. Those of us who chose to show up in the arena as players/actors/creators are not faced with the question “Is this all there is?”.

As you/I ponder this fundamental existential choice, I wish to share this “Man in the Arena” passage from a speech from President Theodore Roosevelt, Speech at the Sorbonne, Paris, France, April 23, 1910:

“It is not the critic who counts, nor the man who points out how the strong man stumbled, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena; whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes short again and again; who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause; Who, at the best, knows in the end the triumph of high achievement; and who, at the worst, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.”

There is nothing wrong, nobody to blame, and no waste of time!


Mission: get daughter to the outdoors activity centre by certain time

Recently it took it upon myself to drive daughter about 30 miles to an ‘activity-adventure-outdoors’ camp.  Google Maps suggested that this drive would take about 30 – 40 minutes.  Yet, the drive itself took 2 hours 40 minutes.

First it took me longer to finish my work so we set-off 15 minutes later than I had planned.  Then we encountered traffic – lots of it.  So I diverted and worked my way around the traffic.  Delight showed up.  And I still ended up in endless traffic – crawling along.  Daughter noticed that it was faster to walk! Getting that we would not arrive on time and this impacted others, daughter phoned her ‘guide for the weekend’ and let her know that we would be an hour or so late.

It does not work out as planned

An hour and forty minutes later we arrive at the destination according to the GPS.  It is dark, it is wet, it is raining hard, the country roads are small, lighting is poor, tiredness is present.  I notice that tiredness and anxiety are present for me, my experience.  Yet, daughter is positive, optimistic, cheerful and is relating to all of this as an adventure.  And concerned for me.

We cannot find the place!  I drive one way.  I drive another way.  Time goes by.  More and more tiredness is present.  Annoyance, frustration and anger is now present in my house of being.  30 or so minutes later we are really in the middle of nowhere and I get that the GPS is not working.  My daughter calls for help – there is no signal.  Then a fellow human being, walking his dogs, with torch in hand shows up.  I ask for help and he provides it.  Some 15 minutes later we arrive back at the same place that the GPS had taken us to the first time.  Again we cannot find the activity centre.

It is dark, it is foggy, it is wet, I am tired, annoyed, frustrated, angry.  My daughter is calm and helpful: she tells me that it is OK to turn back and go home. Now, it is not an option to quit, to go home.  I stop the car and look at the paper map.  “Aha, we are right next to it.  It has to be here!”  I turn around the car and together daughter and I find it! And I cannot help but notice I have been going round in circles for an hour.

The automatic machinery of being human kicks-in

After dropping off daughter, I notice that I am not looking forward to driving.  Yet, driving is necessary if I am going to get back home.  I notice that I have no confidence toward the Garmin GPS.  I notice that I am blaming Garmin and blaming myself for bringing the Garmin as opposed to the TomTom.  I notice that I am blaming the Girl Guides group who arranged the weekend for being inconsiderate: they should know better than arrange a date/time which involves peak traffic. I blame myself.

If that is not enough.  I notice that I have it that something is wrong (with me, with Garmin, with the world..) and that I have wasted my time.  Look, I could have done something useful with the extra 90 minutes that it took to get to this place!  I notice that I have it that my time is precious and I do not have time to waste.

I get it: I set myself free and peace is present

Driving back, I get it.  I get that all that is showing up in my house of being, my experience, is the automatic machinery of being human.  I get that who I am is the person who is doing the noticing: the one that is noticing the machinery at play.  That opens up a clearing for me to simple be – to be peaceful.

In this clearing I get that I have not wasted my time The trip took exactly the right amount of time: not a second more or a second less than the perfect time for this trip.  How do I know?  Because that is the time it took to get there! I got it, do you get it?  Listen, the 30 – 40 minutes that Google Maps and Garmin suggested did not take into account reality as it showed up on the trip.   Further, I got that the 2 hours 40 minutes had been well used – the mission had been accomplished, daughter was delighted, daughter and I had worked together well and affinity was present between us, I had saved wife 2 hours and 40 minutes…. Most importantly the time had been used in the service of my stand: to put something into the game of life, to be of service, to be a source of contribution to fellow human beings…

Then I got that there was nothing wrong.  There is traffic.  There is rain.  There is fog.  There are tiny country lanes.  There is darkness.  And on a Friday evening in October, all of these can and do show up.  Really, there is nothing wrong.  It is simply the reality that showed up.

I got that there is nobody to blame.  There is no evil person who planned it to work out the way that it worked out.  Everyone in the traffic was doing his/her best to get home.  The Garmin folks built that best GPS that they were in a position to build.  The activity centre folks got that finding their place is and has been an issue.  And they feel unable to do better due to planning laws that restrict the signage they can put up….  Finally, I got that I was not to blame: I showed up and did the best that I was able to do at that time and in those circumstances.

Having gotten, really gotten (as opposed to simply thought about/of) that there is nothing wrong, nobody to blame and no time was wasted I noticed that my being and lived experience transformed: peace, delight and joy were present in my house of being; the annoyance, the blaming, the anger vanished. Relaxed,I drove back home (40 minutes) and spent the evening watching a touching movies with sons and their friend.

Life had showed up whole-complete-perfect!

Death: the awareness of the possibility of death as the access to owning one’s life and living powerfully


“The life of riches, ambition, pleasure, is in reality an intolerable servitude in which one “lives for what is always out of reach,” thirsting “for survival in the future” and “incapable of living in the present.””  Thomas Merton

This week I came across TED talk, titled “Before I die I want to….”

Watching/listening to this talk I was struck by the fact that someone had written “Before I die I want to live.”

When I saw this, sadness gripped me.  It occurred to me that you and I are given a tiny window of opportunity to partake in the glorious drama called existence.   As far as I know we are on the only planet that supports/generates life as we know it.  Just compare the images of Mars to those of Earth: ours is a breath taking world!   Yet, so many of us are totally not present to this.  We do not experience this beauty.  We do not experience this gratitude. And our living does not reflect any urgency in living well.   And for the most part we do not live well.  If we are honest, brutally honest, for most of us, our lives do not show up, in experience, as lives worth living.  Why because we are chasing those riches and/or engrossed in surviving/fixing.

Is there a way out of the trap?  Yes, the possibility of death offers us the door out of the trap into a vivid experience of living.   I have experienced this vividness, this wonder, this gratitude, this week.  How/why?  Two people who I know/like/care about are close to dying.  Being told that they are dying resulted in sadness and tears showing up in my house of being.  And along with sadness, Death brought with it, into my house of being, a vivid appreciation of the wonders of being alive.

We dread death, individually and as a culture.  We dread death so much that we don’t talk about it, we don’t acknowledge it, we don’t allow people whose quality of life is so poor to get help to end their lives.  We keep death hidden behind the curtain.  Yet, is this the wisest course of action for living well?

It occurs to me, and I am not the first one that this has occurred to, that the possibility of death is like no other possibility.  Possibilities other than ‘no possibility’ (which is the all to common default way of being in the world for many/most of us) have to be invented by us.  If I want to lead a life full of life I actively need to invent possibilities that I can live from/into that lift me up, inspire me to be, to put myself fully into the world and take a hand in shaping it.  When it comes to death, you and I do not have to invent the possibility of death.

The possibility of death is there, always there, right from the moment we are being pushed out / thrust into this world.  The challenge is to create/generate the right relationship to it.  The challenge is to invite the possibility of death into our house of being so that it influences/shapes our way of being in the world.  And to keep doing: keep being present to it.  Why?  Because when we are present to, really present to and experience the possibility of death then it shapes our living, our way of being in this world.  The presence of the possibility of death pushes us to live, really live, to appreciate the beauty of this world.

What I have noticed this week is that with death being present, vividly,  I have lived vividly.  I have really tasted the tomato salad.  I have really tasted the delicious ice cream made by my wife.  I have really listed to the music and got joy out of it.  I have delighted in holding the table tennis bat and playing tennis with my children.  I have enjoyed the wind and the sun stroking/brushing against my naked body and so forth.  I have even enjoyed the sweat pouring off my face as I work the exercise bike.

The real sadness of life is not death.  It is to live in such a way that when you are presented with the question “Before I die I want to..” you answer “LIVE”.  It does not have to be that way.  Just getting present, authentically present, to the possibility of death can/does make all the difference.  Put differently, authentic presence to the possibility of death, has the potential to transform our lives.

Are you up for that?  Or do you prefer to continue chasing the horizon, living for someday?  If so you might want to remember the wise words of Thomas Merton, the words that I opened this post with:

“The life of riches, ambition, pleasure, is in reality an intolerable servitude in which one “lives for what is always out of reach,” thirsting “for survival in the future” and “incapable of living in the present.””

Conversation with a ‘condemned’ man: life is precious gift


On holiday in the l’isle de Re I came across many people.  Only one, Jean, grabbed my attention with the way of his being in the world.   It occurred to me that Jean was simply in the world making the most of being in the world.  He showed up as being ‘natural’ – just flowing like water flows without any need to make a statement nor to seek any approval/admiration from himself or others.  He occurred to me as  a person at peace with himself and the world.   Jean is retired/elderly (those are the facts) and yet he did not show up that way for me.  He showed up as being physically fit and youthful: his physique, his clothes, the way he carried himself, the car he drove…

What is Jean’s secret?

Was Jean always this way?  No.  He tells me that he was like everyone else going through the motions of living without being alive. He did not focus on what mattered, what called to him, what generated joy within him.  He would procrastinate.  He would let opportunities slip by.  He would let days idly slip by…..  He was immersed in ‘ordinary’ living and not even aware of it.

Then one day 20+ years ago he found he had cancer and that he was a condemned man – the cancer was going to kill him.  It was this death sentenced that freed him from his ‘ordinary’ life and opened the gate to his ‘extraordinary’ living.  This death sentence transformed his view of himself, of his relationships, of his life and his living.

What makes Jean show up as ‘extraordinary’?

Jean does not take life for granted like many/most of us do.  Jean does not complain/whine about life like many/most of us do.  To Jean, being alive is a privilege: life and living show up as precious gift that is not to be squandered. He is clear about who he is and who he is not. He is clear about what matters and what does not matter. He is clear what he likes to do/spend his time.  And being clear he acts on this clarity.  Jean is committed to living fully into and making the most of each day.  Today he thinks through how he wishes to spend tomorrow and when tomorrow comes he throws himself fully into it. Jean does not waste time on ‘surviving and fixing’, ‘making it’, ‘looking good, avoiding looking bad’………… He is too busy living an authentic life and thus has no time, no space, for the rubbish that goes with everyday, ordinary, inauthentic living. 

You and I cannot escape death; we are all condemned to die from the moment that we are born.  You and I can continue to ‘forget’ this inconvenient fact and go about ‘ordinary living’ with our addictions to ‘surviving and fixing’, ‘making it’ and ‘looking good avoiding looking bad’. Or we can live the way that Jean live where every day is a gift and what matters is to simply be one’s authentic self and put oneself fully into the game of life.

How about inventing and living from/living into the possibility of living ‘a life worth living’? 

What kind of a life shows up for you as being a ‘life worth living’ for you? Given that death is sitting on our shoulders ready to tap us and take us away, how long are you and I going to wait to live a ‘life worth living’?

On the distinction between ‘helping’ and ‘being helpful’. And why it matters


Taking a fresh look at helping

Is it possible that in helping you I am, underneath it all and hidden from view, fanning the flames of my ego?  Put differently, is my helping there to bolster my sense of self-worth, to display that I am better/stronger/knowledgeable… than you?  Is it possible that in the game of helping you are there for me as opposed to me being there for you?

Is it possible that when I reach out to help it is to sooth/extinguish my own pain – the pain that I experience when I am present to you experiencing pain? Neuroscientists claim that ‘mirror neurons’ dwell within us / are an essential part of us.  And when I see/hear your pain the same pain shows up in my world, I experience it. It is by experiencing this pain that I act.  Put differently, where the mirror neuron circuitry is impaired people do not show empathy, they do not act.

Is it possible that when I help you I am not being helpful to you?  Put differently, is it possible that when I read for you I get in the way of you learning to read and reading for yourself?  Is it possible that when I cook for you I get in the way of you learning to cook and cooking for yourself?  Is it possible that when you fall and I lift you up I am getting in the way of you getting up yourself by yourself and getting present to being capable of lifting yourself of the floor?  Is it possible that when I supply you with food handouts I am getting in the way of you learning and taking responsibility for growing/coming up with your own food?

‘Helping’ and ‘being helpful’ – two different beasts?

It occurs to me ‘helping’ and ‘being helpful’ are two very different beasts yet in the way we carry ourselves we collapse them into the one and the same.  It occurs to me that when we are ‘helping’ it is most likely that we are not ‘being helpful’.  And that by confusing ‘helping’ with ‘being helpful’ we are doing harm to our fellow human beings.  How?

By sharing, by telling, by advising we are ‘pushing’ our views on to our fellow human beings and thus robbing them of their responsibility and their freedom. What responsibility?  The responsibility to search for/come up with their own views.  By doing stuff for others we are robbing them of their responsibility for doing the work.  By making the choices for others we are not only robbing them of their freedom (to make their own choices and live with these choices) we are robbing them of their responsibility for making choices.  I hope you get the idea.

What is the critical difference between ‘helping’ and ‘being helpful’? 

When I am ‘helping’ you then I am the lead actor, I cast myself in the most powerful role, it is about what I am doing to you/for you, I am the active force acting and you are the passive one simply receiving that which I am handing out.

Helping requires little thought, reflection, intentionality – it is easier, it is quicker, it does not require you and I to work in partnership, to cultivate strong bonds. I am the parent, you are the child, I lead you follow, I dictate you obey…… I say ‘being helpful’  is totally different ‘game’ – one that is rare simply because most of us collapse ‘being helpful’ with ‘helping’.  Put differently, our automatic way of being is such that it occurs to as that ‘helping’ is by definition ‘helpful’.   And because ‘being helpful’ really takes something (hard work, sacrifice) as opposed to ‘helping’ which is rather easy in comparison.  

What constitutes ‘being helpful’?

‘Being helpful’ requires that I let go of my ego, that I do not rush to act.  ‘Being helpful’ requires that I stand in the place that I see/act towards you as a person who is whole-complete-perfect, a human being who has all that life demands of him/her.  ‘Being helpful’ requires that I never encroach on your responsibility for your life.  ‘Being helpful’ demands that instead of taking away your freedom, I confront you with your freedom: to invent possibilities for your life, to take a stand in life, to make your choices, to walk the path you have chosen for yourself.   That I act to increase your capacity to be responsible and to exercise your freedom.  And importantly, that I act to increase your capacity to act powerfully on yourself and your circumstances.  Once this context is in place and I act from this context then any help that I provide will show up as contributing to the game of ‘being helpful’.

Imagine that you are confronted with a poor person.  Giving that person money is ‘helping’.  Buying that poor person food, clothes… is helping.  Now asking yourself what would constitute ‘being helpful’ to this poor person?  I say you are ‘being helpful’ when you ask and enter deeply into the following questions:

“What would enable this person to help himself, to lift himself out of poverty?”  Another way of thinking about this is to ask yourself the question “What is getting in the way of this person not being poor, being OK, being prosperous?”  A great place to start is with the person himself and the story that he has created (about himself, his circumstances) and lives from/into.  Then take a look at the circumstances of his life and the environment in which he is embedded.

“How do I ensure that at all times this person gets that s/he is whole-complete-perfect and gets s/he is in the driving seat?”  That s/he gets that s/he does not need fixing –  s/he is all that it takes to deal with/transcend her circumstances.  Notice: I deliberately wrote is and not has.  That s/he is confronted with the responsibility with lifting himself out of his poverty.  That it is s/he who chooses if s/he wishes to lift herself out of poverty – to make fresh choices, to walk a different path, to do the work that goes with walking this new path

“How do I ensure that I keep my ego out of the picture?  And if it is in the picture what can I do to ensure that it contributes to the game of ‘being helpful’ rather than undermining it?”  Just being present to this question, being mindful of it on a daily basis, keeping it existence is often enough to ensure that I show up as ‘being helpful’ as opposed to indulging in ‘helping’.

“What is missing the presence of which would make a significant difference?” Here I am talking about resources.  For many it is simply belief in themselves as whole-complete-perfect.  You and I can supply that much needed resource by relating to these people as whole-complete-perfect and not acting in any way to undermine this.  For example, in a Montessori School if a student goes and asks a question then the teacher, if she is embodying Montessori principles, will ask the student what he things the answer to the question is.  If the student says he doesn’t know then the teacher is likely to ask the student where/how we can find out for himself and encourage him to do so.  It may be that the resource that is missing is money to buy equipment to start a small business.  This is what Kiva does – enable people to lift themselves out of poverty by tapping into microloans.  It may be that the resource that is missing is simply education: “please teach me to catch fish so that I am able to catch fish by myself for the rest of my life. And teach others to catch fish!”  I hope you get the idea.

Warning

‘Being helpful’ requires a certain kind of play and generates certain kinds of results.  ‘Helping’ requires a different kind of play and generated different kinds of results.   I am not making the assertion that one is better than another.  Nor am I making the claim that one is good and the other bad.  I am definitely not telling you what do do not even under the guise of ‘helping you live better lives’.  You are responsible for your life, you are free to choose how you live your life. I am simply making it clear that ‘helping’ and  ‘being helpful’ are distinct and should not be collapsed.  That we should not kid ourselves that when we are ‘helping’ that we are by definition ‘being helpful’.  And that when we ‘help’ others we can actually be undermining them and thus not ‘being helpful’ to them.

Finally and importantly, I am not saying that you and I should not ‘help’.  If a young child falls into a fire I will take that child out immediately.  I will not wait to figure out how I can ‘be helpful’ to this young child.   If I come across a starving person I will ‘help’ that person by feeding him. And then I might just choose to play the game of ‘being helpful’.

And Finally

It really takes something to listen to my speaking.  I deliberately make it so – my commitment is to ‘be helpful’ and not simply ‘help”.  If you are listening to my speaking then I thank you. And in particular I thank the 30+ of you who subscribe to this blog.  Without you there would be no value in my speaking.  So once again I thank you for you listening.

 

 

You are neither the thoughts nor the feelings that show up (part II)


This post continues the conversation that I started in the previous post where a ‘sister’ reached out to me for help, for advice, for my point of view as she was and may still be suffering.

Let’s set the ground for this conversation

Look into the matter deeply and you might just find that we human beings do not have access to the truth.  If you are scientifically minded then study what has been taken for knowledge and ‘truth’ and you might just find that ‘truth’ is always provisional and ‘truths’ have come and gone.  Once ‘truth’ was that the heavens revolved around the Earth and women were held to be inferior to men – some men, tribes and religions still cling to the belief that women are inferior to men and are the property/playthings of men. I remember standing up to my parents so that my sister could go to University and create her own life rather than have a forced marriage thrust upon her.

How best to illustrate, provide your for a feeling for what I am pointing at?  Allow me to share a sufi tale with you.  A sufi master is said to have told the following story: 

‘Finding I could speak the language of ants, I approached one and enquired, “What is God like? Does he resemble the ant?”  He answered, “God? No, indeed – we have only a single sting but God, he has two!”‘

Which is not to say that all viewpoints, all the places we choose to stand are equal in value.  If you are driving in the UK it makes huge difference as to whether you drive on the left (the UK viewpoint) or the left (USA/Continental Europe).  The same applies to Life: some vantage points are simply more useful for tilting the table towards the ‘workability’ of life.  So the point of view that I share is not the truth.  I make no such claim yet I do assert that living from the vantage point that I am sharing can increase the ‘workability’ of your life.  Now that we are clear on this lets move on to the conversation itself.

All kinds of unhelpful/disempowering feelings & thoughts can show up in our lives

Sister I notice that all kinds of thoughts and feelings are showing up in your life: feeling lost; feeling the loss of physical intimacy; feeling lost and alone; feeling the burden of uncertainty/insecurity; feeling unwanted; feeling you don’t belong; longing for the one; thinking and believing there is something wrong with you…….

It might occur to you that you are all alone, that this is only showing up in your life.  You are not alone. Many, many of us have experienced these thoughts, these feelings at some point in our lives.  How many thousands are thinking/feeling this way right now?  Allow me to share a story with you.

“One day a mother turned up to the abode of a holy man clutching the body of her dead baby.  She was in so much pain and she pleaded, again and again, with the holy man to bring her baby back to life.  The holy man listened patiently and then told the mother that indeed he could help her.  And in order for him to help her he needed her to go back to her village and bring back a glass of water – but only from a household which had never experienced death.

The mother went back to her village and started knocking on doors. Each household was more than willing to give her a glass of water.  Yet the water was of no use as every household had lost someone – grandfather, grandmother, father, mother, brother, sister, uncle, aunt, son, daughter, grandson, granddaughter, friend……

After knocking on all the doors and finding no household, no person, left untouched by loss of someone dear the mother returned to the holy man.  This time she was lighter because she had gotten that loss, sorrow and death touch us all – an intrinsic part of human life.”

How about living from this stand: whole-complete-perfect?

So ‘sister’ you are no less than anyone else on this planet.  Suffering is not a sign that there is something wrong with you, that you are defective. Loss, pain, sorrow, suffering come as intrinsic to human existence on this planet of ours. You are whole-complete-perfect just as you are and just as you are not.  How about standing in that space?  The space of “I declare myself to be whole-complete-perfect just as I am and am not!”

You (and I) are neither our thoughts nor our feelings

Sister, being a woman, it is quite possible that you may find the following a struggle.  And I say there is value in listening to what I am about to say.  I say that you and I are neither our thoughts nor our feelings!  That’s right I get that thoughts and feelings are present and I say that you are not these thoughts nor these feelings.  Do you disagree?  Does this upset you?  Bear with me and let’s explore.

Do you choose the thoughts that pop up into your mind?  Just sit and meditate even for five minutes, keep a blank mind, think no thoughts.  What happened? Did a stream of thoughts simply show up?  Did you choose to think these thoughts? If you are honest you know that you did not choose these thoughts, they simply pop up in your house of being without your bidding.  Look deeper and you will find that some of these thoughts hook you and others don’t – they show up, they disappear.

What about your feelings?  Do you choose them?  Do you choose to feel sad, miserable, joyful?  If you look deeply you will find that feelings show up in your house of being uninvited just like your thoughts.  And you will find that some feelings show up more often than others.  You are also likely that some feelings hook you more than others – they stay longer, you connect with them more deeply.  And all feelings fade away whether you want them to or not.

Do you still find what I say difficult to accept?  Imagine that you are throwing a party and a you get a village load of people turning up at this party – some invited and some ‘gatecrashers’.  Does your Self expand to include these people?  Do you ever say to yourself I am all – me, the people that I have invited and the ‘gatecrashers’?  No, you do not.  What is more once you noticed the ‘gatecrashers’ you would ask them to leave and if they did not you would  call the police so as to eject these unwelcome ‘gatecrashers’, right?

How are the thoughts and feelings that show up in your house of being any different to the ‘gatecrashers’?  And why do you collapse them with yourself and call them your feelings, your thoughts?  I say that you do that because you have been born into a culture that says and teaches you that the thoughts and feelings that show up for you are yours – they constitute an integral part of yourself.  And that is why you latch onto them and confuse them with yourself. Yet you are not the thoughts and feelings that show up and then disappear!

Do you want access to freedom?

If you want access to freedom then I invite you to live from this sand: “I am the context and not the content.  I am the house of being not the furniture that turns up, stays around, wears it, is thrown out.  I am the chooser not the chosen (content) nor the ‘gatecrashers’ (thoughts/feelings/moods) that show up in my house of being uninvited .  I choose and declare myself to be the possibilities that I project and the stand/s that I take in life!”

You might be wondering how that gives you freedom.  Allow me to illustrate with a personal example. Last week I was in considerable pain – some days I spent curled up in bed, some nights I did not sleep at all.  Then Friday morning arrived and it was the first morning that I felt OK.  Months ago I had agreed to meet a ‘friend that I had not yet met face to face’ and his guests for an informal chat in London. That informal gathering was due to start at 4pm.  What to do?  Do I take a chance and drive into London – an hour drive?  Or do I play it safe and rest given that I have already let my friend know that I am ill and might not make it? The day showed up as being miserable: dark clouds and heavy rain.

What thoughts and feelings showed up? Thoughts: don’t go, stay at home, it is safer (more accidents on the roads in this kind of weather), it is the right thing to do as I need to rest, and if I do go and am unwell then my wife/family will criticise me.  Feelings: confused, worried, scared – about doing the wrong things, making my health situation worse.

What did I do?  I chose to be my stand: to honour my word as myself.  I got into the car at 14:45 and headed into London in the pouring rain.  Half and hour later the noticeboard showed speed restriction and a blocked lane, long delays – an accident had indeed occurred on the motorway.  This was a great excuse to turn the car around and head back home. Those thoughts did pop up in my mind: look you have done your best, you have kept your word, no disgrace in heading home.  What did I do? I chose to play full-out to honour my word.  I diverted onto minor roads and found myself a different route into London.  I arrived 15 minutes late and yet I did turn up and I am proud of myself: I choose not to allow the uninvited thoughts and feelings to deflect me from my stand in life.

Summing up

You, I , we can choose to relate to ourselves as the possibilities that we invent live from/live into and the stand/s that we take in life.  You, I, we can get and live from the stand that we are not the thoughts and the feelings that pop up, stay a while, disappear, reappear in our minds/bodies/lives.

Living from this context we can let go of “I am feel insecure or helpless” and replace it with “How interesting I notice insecurity and helplessness are present, I wonder how they ended up in my house of being.”  And living from this context you can let the thoughts and feelings that show up, simply be, whilst you continue to be ruthless in living from/into the possibilities that you have invented and the stands you have taken.

I guarantee that if you live from the context that I have outlined above your experience of living will be transformed.  You will relate to yourself as a powerful human being.  If you do that then you can drop the need to take more courses to fix yourself.  How/why?  Because you are already whole-complete-perfect and as such there really is nothing to fix and no course will fix it! 

Ultimately it comes down to choice.  Whether you choose to live from the context of whole-complete-perfect, living from/into the possibilities that you invent and the stands you take.  Are you up for that ‘sister’?

I took the road less travelled and it really did make a difference.


The story

Sitting in the car travelling east on the M61 to meet a friend that I have not seen for some time.  Eager to honour my word – to arrive at 6pm – leave from parents home with a fifteen minute margin.  Grateful to my brother for fantastic job he’s done on servicing/valeting the car – it sparkles, it drives well.  Looking forward to spending time with friend – has been many years since we last talked openly and shared a meal together.

Signpost says there are long delays on M62 junctions 20 and 24 due to accident.  Wondering “Does it impact me?” as it could on the western route or the eastern route.  Hit the M62 traffic flows and then hits me that accident, that delay is on route and will impact me.  Frustration, annoyance shows up – why me, why today?   Temptation to stay on M62 is strong: have travelled this route many times and don’t know how else to get there!  Nonetheless, turn off at the first exit before the blockage – part of me gets that is the wisest choice.

Driving along the slip road and a roundabout shows up. Many exits, which exit to take?  Take one, find place to stop, get SatNav out, enter in destination, wait, route is calculated.  Remaining 30 miles will take hour and half instead of 30 minutes – will be late.  Annoyed.  Make call to friend and leave message so she knows what is so and how it is likely to turn out. Put myself in the hands of the SatNav.

The road is dirt track, no other cars travelling on it, pot holes everywhere, drive slowly.  “Am I on the right road?  Is this a dead end?  Has SatNav got it wrong?”  Uncertainty and vulnerability is generating fearful thoughts.  Plough in – trust that it will all work out, can be with whatever shows up.  Soon driving on a proper road.  Relief.  All is well for 10 minutes or so then end up on built up areas of local town.  So different from my world – town is dirty, poor, signs of neglect everywhere, was really something during Industrial Revolution and now looks like Detroit.

Frustration, annoyance and anger are all present:  built up areas, 30mph speed limit, traffic lights everywhere, traffic, stop, start, not getting anywhere.  “It’s not fair, why me, why trapped here in hell?” Towns, cities, built up areas don’t speak to me.  Nonetheless an angel is present and speaks “Be with what is and what is not.  Be patient.  Accept world just as it is and just as it is not.  That is freedom:  being with what is and what is not is the access to authentic freedom!”  Now relaxed, no hurry, simply taking in the scenery, listening to the music on the radio.

Suddenly, road leaves town centre behind and starts to wind and climb up.  One bend after another, climbing, car struggles, change down a gear. Arrive at top of big hill, look down and this thought shows up “Wow, how beautiful!”  Countryside everywhere: rolling hills, country road, no traffic, clear roads, now travelling at 50mph.  “”Wow, how beautiful to be so high up, here in God’s country!  What luck.  If it had not been for the accident, the traffic jam, this world would never have been disclosed to me!”

Joy is present, wonder/awe is present, peace is present whilst driving on the ideal road for me – one that snakes around from side to side and up and down. Water!  Lake?  Reservoir?  Stop car by side of road.  Get out and just look – really look at the sunshine hitting the water and the wind caressing the water – water is rippling.  How beautiful!

What fun, what joy, what beauty, how wonderful the experience of driving is.  Have not traveled on this kind of road for a long time.  Then another ‘lake/reservoir” shows up.  “Wow.  This is the body of water that has shown up many times on my travels on the M62.  Each time wanting to get off M62 to take a closer look.  This time, today, that closer look is taking place.

Travelling along the Pennines, time no longer matters, just joy of driving and being here right now.   Suddenly it ends just as abruptly as it began – now travelling in the suburbs of a city.  Joy and gratitude are still present.  Drive slowly, calmly and fifteen minutes or so later the car sits on my friends drive.

What is the meaning of this story?

Life is simply more fun on the road less travelled.  And the price is the willingness to be with fear, uncertainty, doubt, vulnerability, fear, frustration, annoyance, resentment and even anger.   A glitch in the matrix of everyday life showed up in my life and awoke me from the slumber of the everyday.  Having awoken, taking responsibility, handling fear, chose the road less traveled.  And that made all the difference – an experience that will be with me always.  An experience that shows me that the ‘unexpected’ can be gift, an access to see that which is hidden, to experience that which has not been experienced, to grow. 

On the road less travelled it helps to have the right tools: what would have showed up, what would the experience be like if the SatNav had not been present to take care of working out the route?

Insights into self: self and built areas simply do not go together naturally/effortlessly; self, countryside, rolling hills, mountains, lakes, rivers, ocean go together perfectly.  Home, for me, is the natural world, the natural landscapes.  Leave towns, cities, shopping malls, built up areas to fellow human beings who find joy in them.

Final thought

Isn’t the essence of possibility, leadership and transformation the willingness, the determination, the commitment to envision, communicate and travel the road less travelled?  Sometimes one creates the opening and sometimes the opening shows up and one simply has to step into it.

It takes inner strength to be yourself; being yourself is the greatest accomplishment


The illusion of individuality

Those of us who are thrown into Anglo-Saxon cultures (at birth) live under the tight grip of the illusion of individuality.  We buy into the following myth: I am an individual and you are individual and as such you and I are free to be just ourselves – no constraints.  People thrown into Easter cultures have a much deeper appreciation of how much it takes to really be an individual – to really stand for who you are, what you believe in.

The being of human beings is that we are beings-in-the-world.  What is a prominent feature of this being-in-the-world?  From the moment we are born we are in an intimate relationship with fellow human beings.  Our life is in their hands and we become masters are doing what it takes to please people – at least those that have a strong influence on our lives.  Furthermore, every culture ensures that playing the game of ‘looking good and avoiding looking bad’ becomes our nature, our default setting.  Let’s be precise – we do just about anything to ‘look good and avoid looking bad’.  It takes inner strength to go against this default, to be who you are (naturally) and to stand up for what you believe.  This was brought home to me this week by my son.

It takes real inner strength to be kind when there is no permission, no agreement, for kindness

My son was sitting next to me and I must have said or did something that made him a little unhappy with me – I honestly cannot remember how it started.  So he starts tapping me softly on my legs.  I blurted out something like “Don’t be a p****y, if you are going to hit me then hit me hard.”  Then my son said something and the way he said it opened my eyes and my heart:

“I know you think I am a p****y.  What you don’t understand is that it takes real strength to be kind, to be gentle,  when all the boys in school are the opposite and pushing me to be the same as them.  Yes, I am kind and I don’t like to hurt people or be hurt by people.  If that means that people call me a p****y then so be it.”

It will be one of those moments that will be with me for the rest of my life.  I was (and still am) in complete awe at his inner strength as I never got what it takes for him to be gentle and kind in his world where ‘criticism, ridicule, indifference or cruelty’ is the norm.  I also got why there is so little genuine kindness and gentleness in the world that I live in: we live in a male dominated world and in this world there is no permission for kindness and gentleness.  It takes something, real inner strength, to against the prevailing wind.

To simply be yourself is the greatest accomplishment

Are leaders – big or small, recognised or not – people who have found the inner strength to simply be who they naturally are and stand up for what matters to them?  Is the biggest transformation of all that which occurs when we give up ‘looking good and avoiding looking bad’ and simply be who we are moved-touched-inspired to be?  Here’s what Ralph Waldo Emerson wrote: “To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment”